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| Content Provider | Springer Nature Link |
|---|---|
| Author | Blank, Ksana |
| Copyright Year | 2007 |
| Abstract | At the core of Dostoevskij’s philosophy and theology lies a concept according to which the Truth (Istina) is antinomical: it contains both a thesis and its antithesis without expectation of synthesis. This concept can be traced to Eastern Patristics. After Dostoevskij, the theory of antinomies was elaborated by 20th century Russian religious thinkers such as Pavel Florenskij, Sergej Bulgakov, Nikolaj Berdjaev, Semën Frank, and Vladimir Losskij. Their ideas help us to understand that Dostoevskij’s dialogism, made famous in its secular guise by Bakhtin, has a theological underpinning. Dostoevskij’s exposition of conflicting truths should therefore be seen not as a case of irresolvable contradiction or paradox but as an organic wholeness. |
| Starting Page | 21 |
| Ending Page | 37 |
| Page Count | 17 |
| File Format | |
| ISSN | 09259392 |
| Journal | Studies in East European Thought |
| Volume Number | 59 |
| Issue Number | 1-2 |
| e-ISSN | 15730948 |
| Language | English |
| Publisher | Springer Netherlands |
| Publisher Date | 2007-07-10 |
| Publisher Place | Dordrecht |
| Access Restriction | One Nation One Subscription (ONOS) |
| Subject Keyword | Antinomy Bakhtin Dialogism Dostoevskij (Dostoevsky) Florenskij (Florensky) Russian religious philosophy Truth (Istina) Political Science Philosophy History Political Philosophy |
| Content Type | Text |
| Resource Type | Article |
| Subject | Philosophy Law Cultural Studies Literature and Literary Theory |
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