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| Content Provider | Springer Nature Link |
|---|---|
| Author | Roesner, Martina |
| Copyright Year | 2011 |
| Abstract | Die vorliegende Studie befasst sich mit der Deutung, die der so vielschichtige Begriff des Lebens Anfang des 20. Jahrhunderts in der neukantianischen Transzendentalphilosophie sowie in der Phänomenologie erfahren hat. Am Beispiel von Natorp, Husserl und Heidegger werden verschiedene Ansätze analysiert, die darauf abzielen, den Lebensbegriff aus seinen vitalistischen und historistischen Verengungen zu befreien und zur Deutung der Grundstrukturen des Bewusstseins bzw. der faktischen Existenz heranzuziehen. Dabei zeichnet sich eine Entwicklung ab, die von einer wenig differenzierten Verwendung des Lebensbegriffs als Synonym der Bewusstseinsdynamik als solcher (Natorp) über die Dualität von vorphänomenologischem Welterleben und transzendentalem Bewusstseinsleben (Husserl) bis hin zur Einsicht in die vorsubjektive Primordialität des „Lebens selbst“ (Heidegger) führt. Das Leben erscheint somit letztlich als kein wie immer geartetes Was, sondern als ein Wie, nämlich als die Möglichkeit, das Kontinuum des Welterlebens jederzeit zu durchbrechen und es auf den Grad seiner Nähe zur Intensität des Ursprungserlebens hin transparent zu machen.The present study deals with the interpretation of the highly ambiguous concept of life in early twentieth century neo-Kantianism and phenomenology. Natorp’s, Husserl’s, and Heidegger’s approaches to this topic can be read as so many attempts to overcome the restricted perspectives of vitalism and historicism by using “life” as the pivotal concept for their interpretation of the fundamental structures of consciousness (Natorp, Husserl) and of factical existence (Heidegger). The meaning of this concept, however, undergoes significant changes in the works of these three authors: Natorp still speaks of “life” without any differentiations, i.e. as a synonym for the dynamic of consciousness as such. In Husserl we can already find a duality of meanings since “life” can refer either to the pre-phenomenological “living experience” of the world or to the transcendental life of pure consciousness. In the early Heidegger’s philosophy, “life itself” eventually becomes a fundamental phenomenon whose primordiality is no longer the consequence of some kind of subjectivity but rather its origin. Ultimately, life presents itself not as “something” but rather as a specific “how”, i.e. as the possibility to interrupt at any moment the continuous flow of our present world-experience in order to establish its greater or smaller distance from the intensity of the past, originally lived experience. |
| Starting Page | 61 |
| Ending Page | 80 |
| Page Count | 20 |
| File Format | |
| ISSN | 01679848 |
| Journal | Husserl Studies |
| Volume Number | 28 |
| Issue Number | 1 |
| e-ISSN | 15728501 |
| Language | German |
| Publisher | Springer Netherlands |
| Publisher Date | 2011-08-09 |
| Publisher Place | Dordrecht |
| Access Restriction | One Nation One Subscription (ONOS) |
| Subject Keyword | Phenomenology |
| Content Type | Text |
| Resource Type | Article |
| Subject | Philosophy |
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