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  1. Ethical Theory and Moral Practice
  2. Ethical Theory and Moral Practice : Volume 12
  3. Ethical Theory and Moral Practice : Volume 12, Issue 2, April 2009
  4. Virtue and Continence
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Ethical Theory and Moral Practice : Volume 20
Ethical Theory and Moral Practice : Volume 19
Ethical Theory and Moral Practice : Volume 18
Ethical Theory and Moral Practice : Volume 17
Ethical Theory and Moral Practice : Volume 16
Ethical Theory and Moral Practice : Volume 15
Ethical Theory and Moral Practice : Volume 14
Ethical Theory and Moral Practice : Volume 13
Ethical Theory and Moral Practice : Volume 12
Ethical Theory and Moral Practice : Volume 12, Issue 5, November 2009
Ethical Theory and Moral Practice : Volume 12, Issue 4, August 2009
Ethical Theory and Moral Practice : Volume 12, Issue 3, June 2009
Ethical Theory and Moral Practice : Volume 12, Issue 2, April 2009
Editorial Note
A Neo-Kantian foundation of Corporate Social Responsibility
Virtue and Continence
Bestowal Without Appraisal: Problems in Frankfurt’s Characterization of Love and Personal Identity
Freedom and Practical Reason
A Defense of a Particularist Research Program
Privacy Expectations at Work—What is Reasonable and Why?
Ethical Theory and Moral Practice : Volume 12, Issue 1, February 2009
Ethical Theory and Moral Practice : Volume 11
Ethical Theory and Moral Practice : Volume 10
Ethical Theory and Moral Practice : Volume 9
Ethical Theory and Moral Practice : Volume 8
Ethical Theory and Moral Practice : Volume 7
Ethical Theory and Moral Practice : Volume 6
Ethical Theory and Moral Practice : Volume 5
Ethical Theory and Moral Practice : Volume 4
Ethical Theory and Moral Practice : Volume 3
Ethical Theory and Moral Practice : Volume 2
Ethical Theory and Moral Practice : Volume 1

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Virtue and Continence

Content Provider Springer Nature Link
Author Eylon, Yuval
Copyright Year 2008
Abstract John McDowell argued that the virtuous person (VP) knows no temptation: her perception of a situation silences all competing motivations – be it fear in the face of danger or a strong desire. The VP cannot recognize any reason to act non-virtuously as a reason, and is never inclined to act non-virtuously. This view rests on the requirement that the VP rationally respond, and not merely react, to the environment – it rests on the requirement that the relation between the VP and the world (ethical requirements) must rule out the possibility that the VP is a brain in a vat. I will argue that the opposite is true: virtue requires a sensitivity to temptation. The VP, as such, must be able to recognize reasons for performing non-virtuous actions as reasons, and be inclined to perform them. She must find nothing human alien. This is so because the VP must possess the ability to understand non-virtuous agents, and understanding necessarily involves vulnerability to temptation. Otherwise, it will be argued, the VP views the actions of others as determined from outside the space of reasons. But the VP, like any other person, must have the ability to view the actions of others as rational responses to the environment, not only as reactions to it. Put differently, the VP’s view of others must rule out the possibility that they are brains in a vat – the possibility that their actions are merely caused, rather than justified, by the facts. Finally, it will be suggested that an amended conception of the VP can meet both requirements: view others as rationally responsive to the world, without relinquishing its relation to the facts.
Starting Page 137
Ending Page 151
Page Count 15
File Format PDF
ISSN 13862820
Journal Ethical Theory and Moral Practice
Volume Number 12
Issue Number 2
e-ISSN 15728447
Language English
Publisher Springer Netherlands
Publisher Date 2008-09-16
Publisher Place Dordrecht
Access Restriction One Nation One Subscription (ONOS)
Subject Keyword Akrasia Charity Continence McDowell Perception Reasons qualities Temptation Understanding Values Virtuous person Virtue Ontology Political Philosophy Ethics
Content Type Text
Resource Type Article
Subject Philosophy Social Sciences
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