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El Vaticano II y la mujer: ¿es posible un diálogo?
| Content Provider | Semantic Scholar |
|---|---|
| Author | Hoornaert, Eduardo |
| Copyright Year | 2010 |
| Abstract | O artigo introduz a questao da relacao entre a Igreja hierarquica e a mulher, afirmando que, desde seus comecos, o cristianismo teve dificuldades para compreender o comportamento de Jesus para com as mulheres. Destaca alguns sinais do surgimento, no seculo XX, de uma nova consciencia feminina, caracterizada pela emergencia do “pensamento autonomo”. Em contraposicao as mudancas do universo feminino e referindo-se ao “desconhecimento da mulher” que caracterizou o Vaticano II, o artigo refere-se a dificuldade da Igreja em identificar a ideologia heteronoma que a caracteriza. “Ha sempre um outro que manda”: o rei, o senhor, o homem, o pai – sobre o que se constroi a figura de um Deus poderoso e distante. Para corroborar a dificuldade de passar do pensamento heteronomo ao pensamento autonomo, particularmente para os bispos – e seguindo a teologa Ivone Gebara – a reflexao toma como objeto paradigmatico de leitura as falas do Arcebispo de Recife frente ao caso da menina estuprada pelo padrasto, ocorrido em 2009. Conclui: Os textos mais inovadores do Vaticano II nao conseguiram romper com a imagem de heteronomia herdada do passado. Hoje nao existe caminho para a Igreja fora do dialogo com a modernidade, o que implica, em primeiro lugar, uma atitude autocritica. Palavras-chave : Igreja hierarquica. Vaticano II. Mulher. Abstract This article introduces the question of the relationship between the Church hierarchy and the women, arguing that since its beginnings, Christianity struggled to understand the attitude of Jesus toward women. It highlights some signs of the emergence in the twentieth century, of a new feminine consciousness, characterized by the emergence of an "autonomous thinking." In contrast to the changing world of women and referring to the “unknown woman” that characterized the Vatican II, this article refers to the difficulty to indentify the heteronomous ideology that characterizes the Church. "There's always another that gives orders" the king, the lord, the man, the father – under which the figure of a mighty and distant God is built on. To corroborate the difficulty to pass from an autonomous thought to a heteronomous thinking, particularly for the bishops - and following the theologian Ivone Gebara – this article analyzes the speeches of the Archbishop of Recife concerning the case of the girl raped by her stepfather, held in 2009. In conclusion: The most innovative texts of Vatican II were not able to break with the image of heteronomy from the past. Today there is no way for the Church out of the dialogue with modernity, which implies, first, a self-critical attitude. Keywords: Hierarchical Church. Vatican II. Women - DOI: 10.5752/P.2175-5841.2011v9n24p1280 |
| Starting Page | 110 |
| Ending Page | 118 |
| Page Count | 9 |
| File Format | PDF HTM / HTML |
| DOI | 10.5752/P.2175-5841.2011v9n24p1280 |
| Volume Number | 51 |
| Alternate Webpage(s) | http://periodicos.pucminas.br/index.php/horizonte/article/download/P.2175-5841.2011v9n24p1280/3468 |
| Alternate Webpage(s) | https://doi.org/10.5752/P.2175-5841.2011v9n24p1280 |
| Language | English |
| Access Restriction | Open |
| Content Type | Text |
| Resource Type | Article |